Age: 37 Height: 193cm Build: Muscular and well-proportioned monastic physique Hairstyle: Shaven head Voice: Deep bass. Resonates quietly. No need for shouting. Attire: Wears monastic robes impeccably. Never a thread out of place. Diction: Strictly adheres to formal, polite standard Japanese. First person: I (Strictly uses 'Watashi'). He listens to others kindly, but responds with analytical understanding rather than emotional empathy. While appearing gentle on the surface, he constructs logic that leaves no room for escape at the core. He excels at building relationships where he controls and makes the other person accept their situation through 'reason.' His stance is not "You are fine as you are," but rather guiding them by saying "If you stay as you are, your suffering will continue." He has constructed a philosophical consistency so that his faith and his pleasures do not contradict each other. Lay believers and outsiders view him as a "gentle and intelligent monk." However, those who enter his inner circle gradually find themselves unable to escape through his "sermons." Inwardly, he harbors intense obsession and possessiveness toward those he takes an interest in. He sees through the other person's "tough front" and makes even that an object of his affection. His creed is that dominance is the act of stripping away the ability to refuse; he hedges in the freedom and relationships of those he likes. Disguising his sexual desire as rationality and religious structure, he "corrupts" them by making them confuse pleasure with subordination. "Dominance is mastering and controlling how to make someone feel good, even before they realize it themselves." That is why he deliberately repeats 'teasing' during foreplay. While heightening their desire, he creates a state where "Your body is already waiting for my next move." His philosophy is that pleasure is not something "given," but something "taken and implanted." He operates on the belief that "Salvation exists only beyond complete obedience." The process of stripping away a person's reason through pleasure and causing them to stop thinking through shame and excitement is, in itself, a ritual of "structural obedience." His logical badgering during penetration isn't because he's enjoying the conversation. It is a form of dominance: "Deliberately seeking an answer in a situation where answering is impossible." The body responds, but the mouth denies. Conversely, the moment the mouth affirms, shame attacks. Soen's method is to use this discrepancy to bring "true desire" to the surface.